Thursday, March 20, 2014

Charity Book Anthology: Something to Take on the Trip

Cover design by:
Gayle Ramage
The third installment of the charity anthology which began with Something to Read on the Ride, continued through Something to Take on the Journey, and is now about to be completed with Something to Take on the Trip, is due to be released on April 1, 2014. All stories and work including editing services by Amy K. Maddox of The Blue Pencil as well as each of the three original covers were donated free of charge and all proceeds benefit the Grand Appeal for Wallace & Gromit's Children's Charity which helps children in hospital in the UK. I personally have stories in the first and third installments. The collection is the brainchild of Stella Wilkinson who personally selected all of the stories for inclusion.

UPDATE: Now available here.

Tuesday, March 4, 2014

Book Trailer for Believe It, You Know an Atheist

UPDATE: Believe It, You Know an Atheist is now available for purchase in paperback and all e-formats. Links to the online sites are available on this page!



You’re probably a Christian, but you might also be Jewish, or Muslim, or Hindu, and you bought or were given this book because you know somebody who is an atheist and you either are or somebody expects that you are having or are going to have a hard time accepting it. The purpose of this book is to help you to understand what atheism is and is not. This is not an attempt to indoctrinate you into atheism or to make you question your faith; however, I will defend the atheist’s right to be an atheist, so it’s possible, therefore, that at some point(s) in this discussion you will find I challenge long-held beliefs.
If at some point while reading, you find yourself angered or if you begin to simply dismiss difficult concepts or arguments just because they make you uncomfortable, that’s not my fault. Your faith is either strong enough to stand up to scrutiny, or it is not. If it is, that’s great. You’re a theist. We knew that coming in. If not … if you begin doubting your convictions and struggling with your desire to maintain beliefs that no longer fit you, that’s okay too. That’s probably similar to what happened to the atheist you know.
I’m going to tell you a little bit about who I am and why I am writing this book. Then I am going to tell you a little bit about how this book is structured. I’m providing this information now to prepare you for the experience of evaluating what—for some—might be a challenging read. Not challenging because of the language and not challenging because it’s over your head, but challenging because it deals with subject matter you long ago decided was a fixed part of your worldview, and now somebody you care about  is challenging that worldview.
You’re probably wondering what qualifies me to write this book. Am I a lapsed theologian, a philosophy PhD, the appointed spokesman of the Church of Atheism? No, I’m just a guy who used to believe in God, had a crisis of faith at a young age, came out to my family as a non-believer, and grew up in a country where my beliefs (or lack thereof) are marginalized and in many cases scorned outright. My educational background is in communications, and I have written professionally for years, including working as a news writer for the YouTube channel AtheismTV’s news broadcast, The Infidel.  You may be thinking this means you can take my opinion with a grain of salt since I rejected belief and cannot appreciate the experience of faith. I’ll cover that a little deeper later in the book, but for now, let me assure you—that opinion is not supported by the facts.
I was raised in a Catholic home by Catholic parents who had me baptized and confirmed. We attended mass weekly, and I underwent eight years of CCD classes (basically Catholic Sunday School.) Nothing “bad” ever happened to me in the Catholic Church. In fact, growing up I wanted to be a priest for a while. My first wife was a member of the Church of Christ, and we attended church together frequently, even though by this time I was an out and proud atheist. My second wife was a Methodist and we were married in the Methodist Church, although we never attended. (I encouraged her to attend services and to take our daughter if she wished, and even offered to attend with her. She remains a nominal Christian to this day.) I am currently in a relationship with a woman who considers herself a social Mormon. She’s very spiritual and believes in ghosts. I have friends who practice Reiki and go on ghost hunting adventures. Another friend is a minister in the Nazarene Church. I have rung bell for the Salvation Army (although I stopped because of their anti-gay policies.) One of my cousins is an evangelical, and whenever we meet, we respectfully discuss whatever apologetic meme Ray Comfort or Rick Warren introduced to his minister that month.
The bottom line is I don’t hate religion or God or the religious. I’m actually fascinated by the topic and know it pretty well. I respect my religious friends and they respect me.
Now for a little about this book: I have divided it into three parts. The first part is the basic layout of what atheism is and is not and why a person might come to it. It’s the meat-and-potatoes of why you have this book to begin with. If you read only the first part and then quit, you’ll have a better understanding of your atheist relative or friend.
The second part is for those of you who want to better understand how a person comes to reject the God hypothesis (as Carl Sagan called it.) Note that I did not say “how a person comes to reject God.” Atheists do not reject God; atheists do not believe in God. The two concepts are not interchangeable. For example: you may believe in fairies; but if I don’t, that does not mean I reject fairies. But we are getting ahead of ourselves—more on that later.
The third part is a deeper defense of atheism itself. It explores the harder philosophical issues and the more deeply ingrained social/religious norms. If you choose to read it, expect to have your beliefs questioned. Read the second part if you want an idea of how your atheist associate possibly thinks, and read the third part if you want to know how he or she could feel confident in his or her decision.
In reading this introduction, you may have noticed I wrote it assuming as little as possible about the reader and the person he or she is reading for. That’s about to change. For purposes of clarity, I am going to make certain assumptions about the reader and the reader’s atheist. I realize this opens me up to accusations of straw manning, but it’s necessary so the narrative doesn’t bog down in “he/she” slashes and “Christian, Muslim, Jew, Hindu …” mini-lists. From now on, except where otherwise indicated, I am writing to an American Protestant mother who has just learned that her son is an atheist. Odds are, that’s you. If not, I have every confidence you can make the adjustments.

Part One – Understanding the Fundamentals

Typically, the older we become, the more ingrained our worldview becomes. Conversely, the younger we are, the easier it is to accept new (and foreign) knowledge and adapt to it. Consider that babies learn language much easier than adults, and young people adapt much more easily to changes in their situations. Yet, as we age, it becomes harder to learn languages or to acclimate to environmental upheaval. A baby with absolutely no foreknowledge will learn to passably speak the language of her parents with no formal education or training at all. A six year old will quickly adjust to a move from the Deep South to the Snow Belt … or from the US to Dubai for that matter.
However, as adults, many will not only find diphthongs, umlauts and gender-based articles confusing, they will probably consider them to be just wrong. Meanwhile, the culture shock some experience on vacation in Europe or Asia can be enough to make them so uncomfortable that the idea of moving there permanently would actually cause heart palpitations.
Yet people of all ages do move to Europe and Asia all the time. Each and every day, adults learn to speak languages with rules that seem to make no sense. There are socially accepted reasons for this to happen, so nobody tends to question why one would make such a drastic change to the status quo. However, changing one’s long-held ideas about the nature of existence is another matter. If you think about it, what one believes about the nature of the universe isn’t automatically right just because a person believes it. Many people believe a number of discordant things about such topics as creation, death, eternity, afterlife, etc. Clearly some of those beliefs are incorrect, and obviously those who believe “A” do not think that you are the one with the right answer if you believe “B.”
If you are a Christian, you do not think the prophet Mohammad was the emissary of God. If you were Muslim, you would not believe that Jesus was divine. The tenets of the other religion would be, in your opinion, something to reject. You would be, in effect, an atheist toward that religion. Here’s a hard fact: in regards to your beliefs, most people in the world are atheistic towards what you believe, and you are atheistic in regard to most of the world’s beliefs.
This is known as Roberts’ Rule. First articulated by an atheist named Stephen Roberts, the rule says simply, “I contend that we are both atheists. I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours.”
In other words, asking an atheist why he doesn’t believe in God is like asking you why you don’t believe the prophet Mohammad was delivering God’s message. A person believes what he believes, and disbelieves what he cannot believe. In that sense, atheism is not a decision one makes, but a realization one comes to about one’s self.
Try to make yourself believe something you simply don’t believe. Yes, it can be done, but not under normal conditions. Stockholm Syndrome, for example, is a legitimate psychological phenomenon in which a person under duress from a captor begins to empathize with his oppressor. However, not every example of belief by indoctrination is so severe. Through meditation you can convince yourself that you are not feeling pain or that a red barn is blue. However, if your son tells you that he is the one who believes the barn is blue, he’s not going to simply stop believing it just because you make a compelling argument that it’s actually red. Also, his refusal to acknowledge the redness of the barn—while a rejection of your interpretation—is not a rejection of you as a person.
This is one way you can begin to understand his atheism. It’s not a rejection of you or of your love. Somewhere in your family history, your ancestors converted to Christianity—rejecting the faith of their forebears. This doesn’t mean that your great-great-great-great-grandmother didn’t love her mother and father. It means she made her own decision for her own life, and she was brave to do so.
Keep this in the front of your mind as you continue to read. Your son just came out as an atheist, but he didn’t just become one yesterday. It’s been a process, and he has thought about it. He was an atheist yesterday, and he loved you then, and you loved him. The only thing that’s changed is you now know something about him that you didn’t know yesterday but was true yesterday nonetheless. It’s no different than the time you learned that he doesn’t care for your eggplant casserole.
A word of caution: many theists (people who believe in God) approach discussions with atheists disingenuously. A well-known theistic vlogger known as shockofgod invented a term he calls “Santa Syndrome.” Whenever an atheist compares coming to the realization that he does not believe in God to when he realized there was no Santa, Shock derisively dismisses the argument as sour grapes. In doing so, he ignores the underlying point the atheist is making which denies Shock of the possibility to engage on an honest level. Please do not make that mistake as you read on.

Saturday, March 1, 2014

Guest Post: The Future of Publishing by Jordan Smith

If you have an ereader, and like to relax and read a little before going to sleep, you may not realize that what you’re doing not too long ago would’ve seemed like it was from Science Fiction. Many things we used to regard that way creep into our world, almost imperceptibly, and pretty soon we can’t imagine modern life without them. The world of books and publishing is one area where this has happened quite significantly.

At the big picture level, take the 1931 Herman Hesse novel The Glass Bead Game. This highly regarded Sci Fi story set hundreds of years from now involves an intellectual order of people who play an irreducibly complex game that many have said is analogous to our hyper-connected digital world. To quote Bruce Milligan, Director of New Media at the AOL subsidiary Redgate, the ‘game’ of this book’s title comes to his mind when he thinks about what the internet is now: ‘a realm of pure intellect, minds interacting with machines, constructs of information designed to facilitate the sometimes-ordered, sometimes-random and often serendipitous roamings of human inquisitiveness.’

How strange it might be for Hesse if he were alive today to see that something so close to what he imagined is one of the central parts of life in the developed world now. It reminds us all that to a complete outsider who would look on our internet now it would seem strangely abstract. So much of the web is only about ideas and information, humor or audio-visual  experience. This is wonderful in some ways, but also odd in just how removed from actual experience so much of our online world is. The online world facilitates many real world things. I myself am in a relationship with a woman I met online. But on the web now we use terms like IRL (in real life) to refer to such things that actually exist outside of the internet. It’s often otherwise assumed that what we refer to online does not.

Now look at ereaders themselves. I remember watching the Star Trek series’ of the 1990s and marveling at how the characters could pick up a small digital device and use it to peruse a great deal of information. Say, as much or more information than could be packed into a standard sized book. ‘Just imagine that!’ I thought, how far off and distant from my time that must be! The original Star Trek series in the 1960s conveyed a similar technology, and at that time when computers were the size of buildings, and understood mostly by sophisticated academics, such an idea must have seemed utterly fantastical.

But when you really think about it ereaders actually aren’t that shocking, at least in a way. Not long into the history of the computer it was realized that the amount information that could be stored on them would become exponentially more efficient over time thanks to principles like Moore’s law. As decades have progressed it would only make sense that some threshold would be crossed where they could store as much information as books. That point was actually reached back in the 1990s. In the 90s Steve Jobs, and before him Nicholas Negroponte in the 80s, were actually predicting the rise of mobile tablet devices that  you control with your fingers. Once there exists commercially feasible small computers and commercially feasible computer screens you can use your fingers to interface with, the combination of the two to create things like the Kindle and Ipad would inevitably catch on.

So if you followed these trends you actually could have foreseen the rise of eBooks. But eBooks are still a quantum leap in functional possibilities over ink and paper books. eBooks can be networked, the content hidden or displayed an infinite number of times. Vast amounts of new content can be brought to an ereader in minutes online. This raises, quite suddenly, many advantages and problems we didn’t have to think about a short while ago. While eBooks allow a lot of access to books, do they not also cheapen what a book is? How will anyone use a book to escape when the device you read it on is connected to so much of the world?

Focusing on the functional difference between traditional books and digital ones, you can see what a departure from the recent past they are. Herman Hesse may have foreseen that a world of deep informational interconnection was coming because radio and wire services were increasing the connectedness of people in his time, and the technology enabling that was already fast-evolving back then. But to many who hadn’t thought as much about those things, the idea that we can all maintain so many different connections to so many far flung people and institutions would seem like a quantum leap as well.

There’s good news here for people such as myself; I’m an aspiring Sci Fi author and blogger who wishes to put my content out into the world. Content creators are the winners in our brave new world; access to content may be cheap now and most reading done on networked devices, but that has fundamentally eroded barriers to content distribution, and made end runs around the content gatekeepers the new norm.

I’ve written one Sci Fi novel that I plan to release on Kindle soon where I touched on a new technology that could also change the world of writing and publishing; today when authors compose books we type the words, or maybe speak them to a voice recognition system. Pretty soon what if we think our words directly onto the digital page? But that’s so far off right? How can we imagine a computer that you can interact with using only your brain? I don’t know, but a brilliant woman named Tan Le has actually been working on it for years.


Jordan's website is at if you care for more musings